Our
Roman alphabet today descends from a set of symbols used by the Phoenicians
(left), a pre-Christian trading nation on the Mediterranean, who
needed a way of recording commercial transactions. The characters used were
a hybrid between pictograms (shapes representing certain, usually physical,
concepts) and characters representing speech (actually, sounds). Since the
Phoenicians were sailors it is natural that other nations were exposed to
this alphabet and ultimately it became the parent of the Hebrew, Arabic,
Indian, Burmese, Siamese, Tibetan, Coptic and Cyrillic syllabaries and
alphabets.
About
3000 years ago Greeks adopted some and adapted other characters, added a few
of their own, making the letters represent the sounds of spoken Greek (right.)
Their higher sense of order made the letters more evenly proportioned and
better balanced. This formalization, among other things, led to a rapid
spread of knowledge and culture.
Although character shape is clearly a
function of the tool employed, early letterforms were essentially the same
whether incised on wax tablets or written on papyrus, with the strokes
mainly angular, similar to the gabled pediments of Hellenic architecture.
Later, distinction was made between formal and informal writing. From the
3rd century BC, round strokes were being added to formal Greek script as a
means of speeding output.
The Etruscans (left), and later, Romans,
adapted the Greek alphabet in Italy. Characters were modified or added to
suit the needs of the Latins, and, given the expansionist policies of the
Romans, eventually their (and our) alphabet spread throughout Europe and
beyond. They added more curved strokes to their letters -- as they added
curves to their architecture in the form of the arch -- and the
inscriptional lettering of the 1st century AD is now considered to be the
epitome of grace and proportion (below).
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These
letters were first painted on stone and marble as a guide, with the letters
chiseled out for permanence. Lesser, ephemeral, public notices were also
lettered on walls but were not chiseled: graffitti. There was now an even
greater distinction between this lapidary lettering (close kin to their
formal pen-written alphabet) and common writing, or cursive, an even more
quickly-written form, through the introduction of the chisel as the
lettering tool, with its need for precision (and time).
The first distinct bookhand (about the 1st century BC)
is known as Capitalis Quadrata, or Square Capitals (left),
formed with a pen nib (or flat brush) held horizontally or at a slight
angle, and greedy of space.
Capitalis
Rustica, or Rusticalis (right), is a condensed variety of Quadrata
and can be written more quickly, the nib held at an oblique angle, with
serifs added in imitation of those on the popular inscriptional letters,
although the pen makes a heavier mark than the fine finishing strokes left
by a chisel. Both forms were in use until about the fifth century AD, with
Rustica being the functional book script.
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Roman Uncials (Uncialis, meaning "inch", left)
were fully developed by the fourth century (by intellectuals in North
Africa) and were in use from the fifth to the eighth century as the main
Christian book hand. Uncials are true pen forms, clearer than the Rusticalis
and quickly written, having simple strokes and rounded shapes which seem to
flow from the pen and across the page. The nib is virtually horizontal,
becoming less so over time. The illustrations show that the change from a
speedily-written, simplified alphabet of capitals to uncial letters was
fairly natural. Here too were the beginnings of ascenders and descenders,
added to differentiate between similar shapes, or sometimes from sheer
exuberance.
About the beginning of the sixth century, scribes
developed for less important books, a letterform somewhere between Uncial
and the common cursive: this form is known as Half-Uncial and their
evolution marks the formal change in shape from capitals to "small letters"
-- majuscules to minuscules. The script had been used for over a hundred
years for Church letters, documents, and minor manuscripts. Later variations
on this form are the Irish Half-Uncials (right), reaching their
peak of form about 800 (The Book of Kells), and English Half-Uncials (Lindesfarne
Gospels, left), modelled on the Irish, both of which led to
even further modifications.
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Meanwhile,
on the continent, letterforms were not only under the influence of the
rougher Roman Cursive, but Irish (and other) missionaries were criss-crossing
the continent with holy works penned in a rich variety of styles.
In
789, in an attempt to improve communication throughout its dominions, a
Church decree called for a reform of the writing used in its books, and an
English abbot, Alcuin of York, in the monastery at Tours under Charlemagne,
developed a hand now known as the Caroline Miniscule (right). The
forms of those letters are nearly identical to the ones we use today. (Alcuin
also systematized punctuation in manuscripts and the division of text into
sentences and paragraphs, with capital letters at the beginning of
sentences.) While the new alphabet was heavily influenced by the English
half-uncials Alcuin had learned in his youth, he borrowed and adapted many
ideas gleaned from his travels and studies.
 During
the earlier Roman conquest of Europe, the church spread out as well,
establishing abbeys at the furthest outposts of the empire. With the fall of
the Roman Empire (4th c.) intellectualism and learning faded somewhat
(survival being more important), kept alive in the monasteries either in
these outposts or on isolated mountaintop monasteries, safe from ravaging
Goths. However, over the course of time, in different parts of Europe, but
especially in the north, written letterforms continued to undergo radical
changes. With the constant need for speed of production (spurred on by
the spread of universities in the 12th century, to be increased further by
the introduction of paper in the 14th century), and influenced by regional
nationalism, scribes began returning to more angular, compressed scripts and
emphasized the contrast between thick and thin strokes. These letterforms
are Gothic in name and character (reflecting the pointed arch of Gothic
architecture), and because of the preponderance of religious publishing in
the north, these forms have come to be associated with the ecclesiastical.
Various distinct sub-groups evolved, but it was this basic Textura
letterform (left) in mid-15th century Germany which Gutenberg
proceeded to cast in metal (right), in an attempt once more to
increase productivity in the spreading of the written word.
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In Spain and Italy, warmer climes, letterforms
generally were rounder, more open, and easier to read, although they are
demanding of space. Rotunda (left) is the name given to these
characteristic scripts.
 When
the new craft of printing reached Italy in the late 1400s, the best script
in use locally was virtually the same one that Alcuin had used seven hundred
years earlier, having been judged appropriate for use in scholarly and
humanistic works (right). This was therefore the minuscule
alphabet cast in metal for the Italian market (left, by Sweynheym
and Pannartz, 1468), along with an alphabet of Roman Capitals, in an
attempt to imitate the look of handwritten books.
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 Only
three pen-written letterforms after 1500 have significance for us, two more
so than the other. About 1501, the great publisher Aldus Manutius hired a
gifted lettercutter, Francesco Griffo to create a type based on a cursive
lowercase which was still being used (albeit in a more refined form) for
lesser documents in the Papal Chancery. This script is the model for all
subsequent italic types, used now as a companion to the basic roman type we
see and use every day. The second is the formal Chancery Cursive (right), a most elegant script, recently reinterpreted by Robert Slimbach
in the digital face Poetica. And finally, Copperplate (left), which
is actually a derivative of engraved lettering, used extensively in the
1700s, and for which a split, pointed pen is required, rather than the edged
pen of all the other scripts.
This article is adapted from one which originally appeared in the Summer '96
issue of the CBBAG Newsletter and was written by Richard Miller and
titled A Brief History of the Alphabet: The Calligraphic Heritage.
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